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IX. JESUS
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Reading
[Matthew 27: 45-54]
Now from the sixth hour there was darkness over all the land until
the ninth hour. And about the ninth hour Jesus cried with a loud
voice, "Eli, Eli, la'ma sabach-tha'ni?" that is, "My God, my God,
why have you abandoned me?" And some of the bystanders hearing it
said, "This man is calling Eli'jah." And one of them at once ran and
took a sponge, filled it with vinegar, and put it on a reed, and
gave it to him to drink. But the others said, "Wait, let us see
whether Eli'jah will come to save him."
And Jesus cried again with a loud voice and yielded up his spirit.
And behold, the curtain of the temple was torn in two, from top to
bottom; and the earth shook, and the rocks were split; the tombs
also were opened, and many bodies of the saints who had fallen
asleep were raised, and coming out of the tombs after his
resurrection they went into the holy city and appeared to many. When
the centurion and those who were with him, keeping watch over Jesus,
saw the earthquake and what took place, they were filled with awe,
and said, "Truly this was the Son of God!"
Reflection
- At the beginning of the faith, the father of faith, Abraham,
brought his son Isaac to sacrifice him for the Lord. On the way,
Isaac, noticing wood and fire, asked his father, “but where is the
lamb?” Abraham answered, “God will provide the lamb for the
sacrifice.”
- Isaac’s question was answered, not by his father, but by the
greatest of the prophets preparing for Christ: John the Baptist. It
is he who said, “Behold, the Lamb of God, who takes away the sin of
the world.” God has indeed provided the Lamb for the sacrifice. He
has become the Lamb himself.
- And here we see him sacrificed, freely, without force. He is the
Lamb of sacrifice and also the Priest who offers his own blood upon
the altar that is his cross.
- Finally, our faith tells us that he is also the God who accepts
the sacrifice. Lamb, Priest and God, Christ on every side, at every
angle of the scene. Every voice we have heard tonight speaks of him.
Every eye gazes at his body, hanging on the cross. Every moment in
history leads up to this one moment that changed the world, and
every moment since then has been a consequence of it.
- It was not enough for God to send a prophet to teach; he had to
come and teach us himself. It was not enough for God to send a king
to rule on his behalf; he had to bring his own Kingdom into our
hearts. It was not enough for God to love us from heaven; he had to
come to earth and suffer everything we suffer, to become like us “in
all things but sin.”
- There is now no corner so dark that it is without God. Every inch
of the universe is permeated with his presence, and every piece of
our psyche is filled with his being, because he has felt it all
himself, down to the darkest emotion of all.
- “My God, my God, why have you abandoned me?” No earthquake is
powerful enough to express what Christ expressed by these words. The
Son of God became man truly, really. This is not a movie. This is
not television. This is not a dream. This is real. God became one of
us. He walked on this earth as we walk. He ate and drank as we eat
and drink. He wept as we wept. He felt abandoned, even as we
sometimes do.
- What moment can compare with this one? What more can darkness do?
What more does the devil want? God is abandoned by God. There is
nothing left for Satan to do to goodness, or to the human race.
Every attack, every bit of pain, every pinch of sadness was
concentrated and poured out, and absorbed by Christ. “Upon him was
laid the chastisement that makes us whole, and by his wounds we are
healed.”
- The veil between God and man was destroyed, ripped open from top
to bottom, because God ripped it open. Christ took away the
separation between us, caused by sin, by taking the punishment for
sin upon himself. Here, when it seems most vividly that the evil one
has won, when darkness is all that is left, when God has abandoned
even his most beloved, here is hope at its fullest. Here God and man
are united at last.
- After the earthquake, after the body was taken down, after Mary
kissed her son goodbye and watched his corpse be put into the tomb,
there was darkness. But not a hopeless darkness.
Hymn: O
JUST FATHER
O Just Father, behold your Son,
here sacrificed, you to appease.
Accept this Lamb who died for me,
and forgive the sins I have done before you.
Behold his Blood, poured out for me
on Golgotha, to wash my sins.
He intercedes: hear my pleading
done in his Name, sealed in his Blood.
How many sins I have done before you!
How many mercies you granted me!
And how heavy are all my sins;
but your mercy outweighs mountains.
See not my sins; see the Offering
which was brought forth by Christ my Lord:
how much greater his Sacrifice
than all the sins that I have done?
Because I sinned, my Lord endured
scourgings and wore a crown of thorn.
They nailed his feet, they nailed his hands
upon the cross, with no mercy.
Because I sinned, they stabbed a spear
into his side – opening a Spring:
his sufferings have you appeased,
and have saved me – in them I live.
Praise the Father who gave his Son,
in his great love, our salvation,
and adoration to the Word,
who has redeemed us by his Blood.
To the Spirit, all thanksgiving,
who perfects in us our salvation.
Blessed be God who had mercy
on us, from age to age, amen.
CLOSING PRAYER
May the prayer of your miserable servants be accepted, O Lord our
God, before the judgment-seat of your Divinity, and may this, our
assembly, be pleasing to your Majesty, that it may receive, from you
through grace, the health of the body, the protection of the soul,
an abundance of sustenance, the absolution of debts, the forgiveness
of sins, constant peace, O Lord, and enduring tranquility, and the
unity of love which will not pass away or dissolve from among us,
for all the time the world remains: now, at all times, and forever
and ever.

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