March 12, 2008
The Man Who Leads the World's Biggest Charity
Interview With Cor Unum President, Cardinal Cordes
By Jesús Colina
VATICAN CITY, MARCH 10, 2008 (Zenit.org).- What is the
difference between Christians and non-Christians who do charity
work? Cardinal Paul Cordes, president of the Pontifical Council
Cor Unum, knows the answer: For a Christian, charity is to show
the love of God for every man and woman.
Born in Germany in 1934, the prelate now presides over the
Vatican dicastery that coordinates the charitable activity of
Catholic institutions around the world. It also distributes aid
from the Pope, offered as a gesture of charity to populations
struck by natural disasters or war.
In this interview with ZENIT, Cardinal Cordes talks about his
work with Cor Unum, but also about the story of his vocation to
the priesthood and his friendship with two men who have become
Pope.
Q: The Holy Father has entrusted you with the mission of being
the president of the Pontifical Council Cor Unum. What is the
most important part of your work?
Cardinal Cordes: After Benedict XVI's encyclical "Deus Caritas
Est," we see on one hand the necessity of thoroughly involving
ourselves with doing good for people, to show the goodness of
God, above all, when faced with misery; and to be sensitive to
what people need. And on the other hand, we note also the need
to combine this involvement with the Gospel.
Jesus Christ always did good in relation to the proclamation of
the word, and the history of the writing of the encyclical shows
that the Pope gives a lot of emphasis to this. The first part
speaks extensively of the importance of God for man and I think
that the Church, or Christians, has this specific task. There
are a lot of aid initiatives: We have the Red Cross, we have the
various institutions of the United Nations, the philanthropic
agencies. And all of this is very good.
But if we analyze what is specifically Christian, we realize
that it goes beyond human misery. Frequently, material aid is
not enough, if people find themselves in a difficulty such that
they can no longer be helped with bread to eat, or with a roof
over their heads, or with medicine. What is there to offer a
dying person? Or a woman who has lost her children in an
earthquake? There still remains for us giving consolation,
speaking of God who has prepared eternal life for us. This
message is very important and we, the faithful, should safeguard
it.
Q: Given the vastness of the Catholic Church, how can we succeed
at transmitting this message? Do you have initiatives for
including the dimension of faith in the aid offered by the
various Catholic organizations in the world?
Cardinal Cordes: Right now we are doing a tour through the
episcopal conferences. I have been in various countries: Russia,
Poland, Austria, Spain, I went to India. It is about showing the
bishops the Pope's will in this, and of highlighting the
spiritual dimension of aid. We are taking advantage also of the
"ad limina" visits that they make to the Pope and his
collaborators. We organized an important congress when "Deus
Caritas Est" was published and all of this helped us.
Now we have a new idea, something perhaps original, and that
could cause a bit of surprise. We have scheduled a grand
spiritual retreat for the leaders of charitable activities in
dioceses, that is, the president and the directors. And we want
to begin with North and South America.
It is a new step. One could ask what does this do, concretely?
But in a world that is so pragmatic, often even superficial,
tense and little sensitive, we should rediscover the roots,
place our hearts in a posture of listening and perceive the
strength of the word of God. We have invited Father Raniero
Cantalamessa, who is the preacher of the Pontifical Household,
and a great orator, gifted with a lot of experience. We have
scheduled it for the beginning of June of this year, this
spiritual retreat in Guadalajara, Mexico. We have chosen a spot
that is in the center of the two Americas, though approaching a
bit the south, we have chosen Mexico.
Q: You have been named a cardinal by Benedict XVI. After a life
of fidelity to the Church, one asks himself how his vocation to
follow Christ was born in his youth.
Cardinal Cordes: Yes, I have a long history, it's true. My
parents had a movie theater, a restaurant and a hotel. I was
born, therefore, in an environment that wasn't very protected,
we could say, very normal. Perhaps my family was a bit surprised
when I wanted to begin to study theology to be a priest. But
behind all of this was the intense prayer of a woman religious
in my little city, who always prayed that the Lord would make me
a priest. But without ever speaking of this to me. She never
asked me if I wanted that. And when I heard this for the first
time, I was not at all happy about it. I went to see her and I
scolded her a bit, because she had created a lot of problems for
me, because the decision was not easy. And she smiled and she
laughed at me. And from that moment, we made a deal, and every
time that I have had something difficult to do, I have written
her to ask for her prayers. I am convinced that it was the
prayers of this woman religious who launched my vocation.
Q: Later, in your vocation you have been a priest and a bishop
and you knew Cardinal Karol Wojtyla. How did you meet him the
first time? What was your relationship like?
Cardinal Cordes: Already during the Second Vatican Council,
there was an exchange of letters between the Polish and German
episcopate, due to the war, to make peace, to favor
reconciliation also between the two peoples. On the other hand,
Catholics from Poland were impeded by their communist government
to intensify these contacts with the German government that was
free, others said capitalist, and the relations were difficult.
In 1978, for the first time an official delegation came from the
Polish episcopate to Germany. But to tell the truth, it wasn't a
commission of the episcopate; it was Cardinal Stefan Wyszynski,
the great primate of Poland, and with him were a few bishops
obviously less important, whose names were not even known.
Well, I had worked in the office of the episcopal conference and
in the last moment, the secretary of the conference called me,
saying, "We have forgotten something important. For this visit,
someone will be needed to accompany this delegation everywhere."
I was a young bishop and thus they asked me to accompany the
group. Cardinal Wyszynski always went in the first car with the
bishop of the area, and in the second car, with me, was Cardinal
Wojtyla, known by hardly anyone. And thus we were together a few
days. We talked. The cardinal was very discreet, very attentive.
In the meetings with the people, when things got complicated,
Cardinal Wyszynski told his companion, Cardinal Wojtyla, "Now
you talk, you speak German better." I was very impressed with
this man and when I returned to my diocese, to Padernborn, I ran
into a priest who told me, "Wyszynski is a great person; he has
done things very well." I spontaneously replied, "Wyszynski is
good, but Wojtyla is better." That was my comment.
Later, when he was elected Pope, John Paul II called me so that
I would go to Rome, to take on a role in the Curia. I accepted
with pleasure also because I wanted to help this authentic
personality, a man of prayer, and kind. Without knowing a word
of Italian, I came to Rome.
Q: And then in Rome you had the chance to know Cardinal Joseph
Ratzinger, now our Holy Father Benedict XVI, though maybe you
knew him beforehand?
Cardinal Cordes: I knew him when he was still a professor, at
the beginning of Vatican II, maybe in 1963, I don't recall. He
gave a conference and his answers to the students' questions
surprised me, because they were always exhaustive. His answers
seemed almost like a little conference on the theme. When one of
us seminarians asked him something, he had seven or eight
points. And I asked myself, "But this man already knew what was
going to be asked? How could he come up with such an articulate
answer?" That was my first impression. Later I found him here
and there, on various occasions.
When he was the prefect of the Congregation of the Doctrine of
the Faith, we saw each other frequently because I was a
consultor. Later, I took an apartment in the building of the
offices of the congregation, and when he left the office, often
I was returning home. Thus, we ran into each other a lot, we
spoke. When I had problems with something, I asked his advice.
Our relationship was truly very friendly. He gave me many of his
books with a dedication. It was certainly a very beautiful
relationship. And of course, when they elected him Pope, I was
very happy.
Q: But I imagine that in a certain sense, now the closeness of
before is not possible. As Pope, he has a million commitments.
And he is no longer your neighbor...
Cardinal Cordes: Often people tell me, "Say hi to the Pope for
me." Saying hi to the Pope for me now is difficult, and
therefore, I greet his guardian angel. On one level, the
relationship is more difficult, I see that he has such a heavy
burden, that initially he had rejected the idea of being Pope.
Now he has to protect himself, use his time well. Because of
this, his contacts are more difficult. But I often think of him
too in prayer, because he is not ashamed to ask for prayer. Thus
the relationship continues, though not with the human
expressions that it had before.
Once he invited me to eat with him. It was a great joy. He is a
very simple man, he doesn't make big ceremonies, he doesn't show
that he is the Pope. One time when I took him a book of mine, I
took off the wrapping there with him because I was afraid he
wouldn't look at what was inside. I was befuddled because he got
up from the chair and he, himself wanted to throw the paper in
the trash can. He is a great man in simplicity, or rather in
humility.
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