February 13, 2008
Condom
Fallacies
Short-Sighted Campaigns Spread Diseases
By Father John Flynn, LC
ROME, FEB. 11, 2008 (Zenit.org).-
The issue of wide-scale distribution of condoms is in the news
once more. In the days preceding Brazil's Carnival celebrations
authorities announced they would be handing out 19.5 million
free condoms, reported Reuters on Jan. 28.
A British medical journal, the Lancet,
also recently criticized the Church for its opposition to
condoms. An editorial in the Jan. 26 edition of the journal
chided Benedict XVI for not changing Church teaching so that
condoms could be used by Catholics in preventing HIV/AIDS
infections.
The simplistic assumption that condoms are
the solution to sexually transmitted diseases is, however,
increasingly being proved false. In its Jan. 26 issue, the
British Medical Journal published a forum on condoms, with
contrasting articles for and against on the topic.
Even the article in favor of condoms, by
Markus Steiner and Willard Cates, admitted that in addition to
condoms there is a need for "risk avoidance and risk reduction
approaches." Such measures, they explained, include delayed
initiation of sexual intercourse, and mutual faithfulness.
In his article putting forward the "no"
case, Stephen Genuis clearly stated: "Firstly, condoms cannot be
the definitive answer to sexually transmitted infection because
they provide insufficient protection against transmission of
many common diseases."
Genius also pointed out that:
"Epidemiological research repeatedly shows that condom
familiarity and risk awareness do not result in sustained safer
sex choices in real life."
More of the same
Faced with such arguments about the
failure of condoms and sex education campaigns, the reaction is
often to call for more of the same. A typical example was the
recent news from Australia, where it was found that 60% of
Australian women who have unplanned pregnancies were using
contraceptive pills or condoms.
According to the Jan. 30 report by the
Melbourne-based Age newspaper, family planning groups responded
by calling for more sexual education programs.
Nevertheless, in his British Medical
Journal article Genius pointed out the fallacy of such
arguments. In relation to condom and "safe sex" campaigns, he
said: "The relentless rise of sexually transmitted infection in
the face of unprecedented education about and promotion of
condoms is testament to the lack of success of this approach.
"In numerous large studies, concerted
efforts to promote use of condoms has consistently failed to
control rates of sexually transmitted infection -- even in
countries with advanced sex education programs such as Canada,
Sweden and Switzerland."
In countries such as Thailand and
Cambodia, where sexually transmitted infections have diminished,
Genius argued that a careful scrutiny of the data reveals that
the changes resulted not from condom use, but from changes in
sexual behavior.
"Innumerable adolescents saturated with
condom focused sex education fail to have their fundamental
human needs met and end up contracting sexually transmitted
infections," Genius concluded.
Africa experience
Excessive reliance on condoms to combat
HIV/AIDS in Africa was criticized in a book published last year.
Helen Epstein, in "The Invisible Cure: Africa, The West, And the
Fight Against Aids," (Farrar, Straus, and Giroux), also had
reserves about sexual abstinence campaigns, but did admit the
importance of changing sexual behavior.
In trying to find the causes of the high
degree of infections in Africa, researchers found that a
relatively high proportion of African men and women had
simultaneous sexual relations with two or three partners.
Compared to serial monogamy more common in Western countries the
concurrent relationships greatly increase the risk of a rapid
diffusion of sexual diseases.
Epstein was highly critical of the AIDS
campaigns run by Western groups. Organizations such as
Population Services International, Family Health International
and Marie Stopes International were first active in population
control efforts, she noted. In more recent years their activity
in campaigns promoting condom use resulted in publicity that in
effect promoted sexual activity, and in some cases "bordered on
the misogynistic," Epstein added.
The message was that casual sex was
nothing to worry about, so long as you used a condom. Apart from
promoting behavior that only fueled infections, Epstein also
commented that often the campaigns clashed with local
sensibilities concerning decency and self-respect.
Changing behavior
Epstein also criticized the organizations
and the United Nations for playing down the role of infidelity
in the spread of HIV/AIDS. She recounted her experience at an
international AIDS conference in Bangkok, where researchers
presenting evidence about the importance of fidelity in
preventing infection were "practically booed off the stage."
Another book published last year, "The
AIDS Pandemic: The Collision of Epidemiology With Political
Correctness" (Radcliffe Publishing), also pointed out the need
to change sexual behavior, instead of a wholesale reliance on
condoms.
James Chin, professor of epidemiology at
the University of California at Berkeley, devoted a large part
of his book to an analysis of the numbers of HIV/AIDS sufferers,
pointing out how often the figures are vastly inflated.
Chin also argued that the fears of a
large-scale infection in the general population are unfounded,
given that the sexual behavior of most people does not lend
itself to falling prey to HIV/AIDS. The greatest risk of being
infected is found among homosexuals and those who have multiple
and concurrent partners, he explained.
The positive contribution that religion
can make in changing sexual behavior was recognized in a RAND
Corporation study published last year. People who are
HIV-positive and say religion is an important part of their
lives are likely to have fewer sexual partners and are less
likely to spread the virus, according to the study:
"Religiosity, Denominational Affiliation and Sexual Behaviors
Among People with HIV in the U.S."
"Religiosity is an untapped resource in
the whole struggle against HIV and AIDS, and should be looked at
more thoroughly," commented Frank Galvan, lead author of the
study in the April 3 press release accompanying the report.
Christian concept of sexuality
The Church's view about condoms does not,
however, base itself on to what extent it may help resolve
health problems. Sexuality, explains No. 2332 of the Catechism
of the Catholic Church, affects all of the human person, body
and soul. It concerns affectivity, the capacity to love and
procreate, and forming communion with others.
Sexuality is truly human and personal when
it is integrated into the relationship of one person to another,
a relationship that is a complete and lifelong mutual gift of a
man and a woman, the Catechism observes (No. 2337).
Benedict XVI addressed the HIV/AIDS issue
in a couple of recent speeches made when receiving the
credentials of new ambassadors. On Dec. 13, in his address to
Peter Hitjitevi Katjavivi from Namibia, the Pope recognized the
urgent need to halt the spread of infections.
"I assure the people of your country that
the Church will continue to assist those who suffer from AIDS
and to support their families," the Pope stated.
The Church's contribution to the goal of
eradicating AIDS, the Pontiff continued, "cannot but draw its
inspiration from the Christian conception of human love and
sexuality." This vision sees marriage as a total, reciprocal and
exclusive communion of love between a man and a woman, Benedict
XVI explained.
The same day, in a speech to Elizabeth Ya
Eli Harding, Gambia's new ambassador to the Holy See, the Pope
stated that while medicine and education have a part to play in
combating HIV/AIDS: "Promiscuous sexual conduct is a root cause
of many moral and physical ills and must be overcome by
promoting a culture of marital faithfulness and moral
integrity."