MARY
TREE OF LIFE
QUEEN OF THE FIELDS
by Bishop Sarhad Yawsip Jammo
In
the ancient Aramaic idiom, to “go to the field” or to “go to the
vineyard” means simply to go to work. In a society where
farming is the dominant way of life, wealth meant to have
expanded acreage requiring many workers. Part of the farming,
as sowing and planting, though an assiduous job, may not require
too many workers, but harvesting and collecting is certainly a
rushing matter, calling for a massive effort, lest exposing the
precious bounty to damage or many perils.
The Lord presents to us his teaching regarding the
Kingdom of Heaven through the means of parables, among which the
Parable of the Vineyard (Math.
20, 1-16) is quite powerful and inspiring, allowing a
rich variety of explanations and applications. A basic
interpretation would certainly assert that:
a)
God is the owner of the whole
spiritual realm that constitutes the Kingdom of heaven.
b)
His domain is a vast vineyard
requiring many hired hands;
c)
At different intervals, he selects
his workers among those who make themselves openly
available.
d)
A fair reward is promised and
certainly awaiting.
e)
Never is it too late for
presenting ourselves and joining the spiritual crew.
f)
When rewarded, God’s generosity
goes beyond our standards.
g)
Each one should be concerned for
himself and appreciate his recompense. Our satisfaction and
happiness should not depend on how we score vis-à-vis our
colleagues, but on the fact of working for this Royal owner.
Mary and the Fields, Mary
and the Vineyard
Since Elizabeth, filled with the holy
Spirit, cried out toward Mary: “Most blessed are you among
women, and blessed it the fruit of thy womb.”
(Lk 1, 41-42), Mary is duly looked at as the queen and
the patron of every
fruitful endeavor. She is the
Tree of Life planted in the ultimate paradise that gave to the
whole human race Jesus the divine fruit, in whom is the fullness
of life.
Our
Diocesan Workers of the Vineyard,
to be dedicated to the Kingdom
of Heaven on the Marian Commemoration according to the Chaldean
Calendar, cannot find a more efficient patron, a more compelling
model, and a more loving and blessing mother, than the Mother of
the Lord. In her hands I commend this diocesan Association of
dedicated faithful, at this moment of its foundation and
initiation.